1Corinthians 1:1-31
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2 To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, 5 that you were enriched in everything by Him in all utterance and all knowledge, 6 even as the testimony of Christ was confirmed in you, 7 so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord. 10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe's household, that there are contentions among you. 12 Now I say this, that each of you says, "I am of Paul," or "I am of Apollos," or "I am of Cephas," or "I am of Christ." 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 lest anyone should say that I had baptized in my own name. 16 Yes, I also baptized the household of Stephanas. Besides, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect. 18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written: "I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent." 20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. 27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, 29 that no flesh should glory in His presence. 30 But of Him you are in Christ Jesus, who became for us wisdom from God-and righteousness and sanctification and redemption- 31 that, as it is written, "He who glories, let him glory in the Lord."
In chapter 1 of 1Corinthians we start with a greeting to the church and introduction to the whole epistle (vs. 1-9). Next the Apostle Paul gives the principal occasion for writing, namely, their divisions (vs. 10-13). Then Paul states the account of his ministry among them, which was principally the preaching of the cross of Christ and the power of God to salvation (vs. 14-17). The chapter concludes with the manner in which Paul preached the gospel, and the different success of it, with an account of how it was meant to bring glory to God and destroy pride (vs. 17-31).
The verse that stands out to me today is 1Corinthians 1:2 "To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:"
The letter is addressed first of all to the church of God which is at Corinth. It is encouraging that there is no place on earth too immoral for a church (assembly) belonging to God to be established. This is why Paul could call the Corinthian believers to become saints, even though the problems in their church testified that they were far from the goal of holiness. The Corinthian congregation is further described as those who are sanctified in Christ Jesus, called ... saints. Sanctified here means set apart to God from the world, and describes the position of all who belong to Christ. As to their practical condition, they should set themselves apart day by day in holy living. By including the salutation "with all who in every place call on the name of Jesus Christ our Lord" Paul is making it clear that this is not a private letter. Although it deals with specific issues facing the church at Corinth, all believers can learn from it.
I pray that you would be aware of your calling today and that you would be available to God by placing your gifts at His service. Then as you discover what He calls you to do, be ready to do it.
Serving the King of Kings,
Alan J. Schrader
1Corinthians 2:1-16
And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. 2 For I determined not to know anything among you except Jesus Christ and Him crucified. 3 I was with you in weakness, in fear, and in much trembling. 4 And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, 5 that your faith should not be in the wisdom of men but in the power of God. 6 However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. 7 But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, 8 which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory. 9 But as it is written: "Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him." 10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. 11 For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 13 These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. 14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15 But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16 For "who has known the mind of the Lord that he may instruct Him?" But we have the mind of Christ.
In chapter 2 of 1Corinthians the Apostle Paul reminds the Corinthians of the message he preached which was Christ crucified, not in eloquence or humans wisdom, but the power of the Spirit (vs. 1-5). He goes on to establish some key principles, such as: There is a divine wisdom in the cross of Christ; That the message is a mystery revealed to the converted and unseen by the unregenerate; That the things of the kingdom are not understood by the worldly but are revealed to those who have the Spirit of God (vs. 6-17).
The verse that stands out to me today is 1Corinthians 2:9 "But as it is written: "Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him."" The quotation from this verse in found in Isaiah 64:4, and it is a prophecy that God had treasured up wonderful truths which could not be discovered by the natural senses but which in due time He would reveal to those who love Him. Three faculties (eye and ear and heart, or mind) by which we learn earthly things, are listed, but these are not sufficient for the reception of divine truths, for there the Spirit of God is necessary. We cannot imagine all that God has in store for us, both in this life and for eternity. He will create a new heaven and a new earth (Isaiah 65:17; Rev. 21:1), and we will live with Him forever. Until then, His Holy Spirit comforts and guides us. Knowing the wonderful and eternal future that awaits us gives us hope and courage to press on in this life, to endure hardship, and to avoid giving in to temptation. This world is not all there is. The best is yet to come. In the mean time we must remember the words of Jesus to His disciples: John 15:11 "These things I have spoken to you, that My joy may remain in you, and that your joy may be full." Remembering and abiding in Jesus' words will cause us to experience the power of the Holy Spirit.
I pray that you would experience what has freely been given.
Blessings,
Alan J. Schrader
1Corinthians 3:1-23
And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. 2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; 3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, "I am of Paul," and another, "I am of Apollos," are you not carnal? 5 Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? 6 I planted, Apollos watered, but God gave the increase. 7 So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8 Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. 9 For we are God's fellow workers; you are God's field, you are God's building. 10 According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. 14 If anyone's work which he has built on it endures, he will receive a reward. 15 If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. 16 Do you not know that you are the temple of God and that the Spirit of God dwells in you? 17 If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are. 18 Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. 19 For the wisdom of this world is foolishness with God. For it is written, "He catches the wise in their own craftiness"; 20 and again, "The Lord knows the thoughts of the wise, that they are futile." 21 Therefore let no one boast in men. For all things are yours: 22 whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come-all are yours. 23 And you are Christ's, and Christ is God's.
Chapter 3 of 1Corinthians has the same design as the former chapter. It is to reprove the pride, the philosophy, and the vain wisdom on which the Greeks rested. In this chapter the Apostle Paul will confront the Corinthians for their carnality and divisions (vs. 1-4). He then instructs them and corrects them by pointing out the following: #1 That their ministers were no more than ministers (vs. 5). #2 That they were unanimous, and carried on the same design (vs. 6-10). #3 That they built on one and the same foundation (vs. 11-15). Paul goes on to exhort them to give due honor to their bodies, by keeping them pure (vs. 16-17), and to humility (vs. 18-21). The chapter concludes with Paul's reminder to rejoice in the assurance that all things belonged to them (vs. 22-23).
The verses that stands out to me today are 1Corinthians 3:7-9 "So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8 Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. 9 For we are God's fellow workers; you are God's field, you are God's building." Paul reminds us that God's work involves many different individuals with a variety of gifts and abilities. There are no holy hotshots or superstars in this task, only team members performing their own special roles. God has a specific role for each individual to fulfill. The truth is we can become useful members of God's team by setting aside our desires to receive glory for what we do. The key is that we don't seek the praise that comes from people?it is comparatively worthless. Instead, we should seek approval from God. Paul makes it clear that he who plants and he who waters are one in the sense that they both have the same object and aim. There should be no jealousy between them. As far as service is concerned, they are on the same level. In a coming day, each one will receive his own reward according to his own labor. That day is known as the Judgment Seat of Christ.
I pray that you would be found faithful in using the gifts God has given you. And remember it is our responsibility to do our job no matter what the results, for God will reward us for our efforts and the quality of our work.
Love in Christ,
Alan J. Schrader
1Corinthians 4:1-21
Let a man so consider us, as servants of Christ and stewards of the mysteries of God. 2 Moreover it is required in stewards that one be found faithful. 3 But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself. 4 For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord. 5 Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one's praise will come from God. 6 Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against the other. 7 For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it? 8 You are already full! You are already rich! You have reigned as kings without us-and indeed I could wish you did reign, that we also might reign with you! 9 For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men. 10 We are fools for Christ's sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored! 11 To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. 12 And we labor, working with our own hands. Being reviled, we bless; being persecuted, we endure; 13 being defamed, we entreat. We have been made as the filth of the world, the offscouring of all things until now. 14 I do not write these things to shame you, but as my beloved children I warn you. 15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, imitate me. 17 For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church. 18 Now some are puffed up, as though I were not coming to you. 19 But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power. 20 For the kingdom of God is not in word but in power. 21 What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
In chapter 4 of 1Corinthians we have a continuation of the subject discussed in the previous chapter. The Apostle Paul directs the church in how to have a proper esteem for the preachers of the Gospel. (vs. 1-6). Next he cautions them against pride and self-elation, and hints at the many temptations they had to conceive too highly of themselves, and despise him and other apostles, because of the great diversity in their circumstances and condition (vs. 7-13). Then Paul challenges their regard to him as their father in Christ (vs. 14-16). He concludes the chapter by telling them he is sending Timothy to them, and of his own purpose to come to them shortly (vs. 17-21).
The verses that stands out to me today are 1Corinthians 4:1-2 "Let a man so consider us, as servants of Christ and stewards of the mysteries of God. 2 Moreover it is required in stewards that one be found faithful." In order that they might properly keep Paul and the other apostles in the right focus, he says that the saints should look upon them as servants or assistants of Christ and stewards of the mysteries of God. A steward is a servant who cares for the person or property of another. The mysteries of God were the previously hidden secrets which God revealed to the apostles and prophets of the New Testament period. A major requirement in stewards is to be found faithful. Man values cleverness, wisdom, wealth, and success; but God is looking for those who will be faithful to Jesus in all things. A servant does what his master tells him to do. We must do what God tells us to do in the Bible and through his Holy Spirit. Each day God presents us with needs and opportunities that challenge us to do what we know is right.
I pray that you would be found faithful today.
Blessings,
Alan J. Schrader
1Corinthians 5:1-13
It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles-that a man has his father's wife! 2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. 3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. 4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, 5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. 6 Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. 9 I wrote to you in my epistle not to keep company with sexually immoral people. 10 Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. 11 But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner- not even to eat with such a person. 12 For what have I to do with judging those also who are outside? Do you not judge those who are inside? 13 But those who are outside God judges. Therefore "put away from yourselves the evil person."
In chapter 4 of 1Corinthians we learn that there was a specific sin in the church, but the Corinthian believers had refused to deal with it. In this case, a man was having an affair with his mother (or stepmother), and the church members were trying to ignore the situation. Paul was telling the church that it had a responsibility to maintain the standards of morality found in God's commandments. He rebukes the church and orders them to excommunicate and deliver the offender to Satan (vs. 1-6). Next he exhorts them to Christian purity, by purging out the old leaven (vs. 7-8). The chapter concludes with an exhortation not to keep company with anyone who calls himself a brother or sister but refuses to repent of their sins (vs. 9-13).
The verse that stands out to me today is 1Corinthians 5:5 "deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus." To "deliver such a one to Satan" means to exclude him from the fellowship of believers. Without the spiritual support of Christians, this man would be left alone with his sin and Satan, and perhaps this emptiness would drive him to repentance. "that his spirit may be saved" states the hope that the experience would bring him to God to destroy his sinful nature through repentance. Putting someone out of the church should be a last resort in disciplinary action. It should not be done out of vengeance, but out of love, just as parents punish children to correct and restore them. The church's role should be to help and not hurt, motivating offenders to repent of their sins and to return to the fellowship of the church. Paul goes on in this chapter to make it clear that we should not disassociate ourselves from unbelievers?otherwise, we could not carry out Christ's command to tell them about salvation (Matthew 28:18-20). But we are to distance ourselves from the person who claims to be a Christian, yet indulges in sins explicitly forbidden in Scripture and then rationalizes his or her actions. By rationalizing sin, a person harms others for whom Christ died and dilutes the image of God in himself or herself. A church that includes such people is hardly fit to be the light of the world. To do so would distort the picture of Christ it presents to the world. Church leaders must be ready to correct, in love, for the sake of spiritual unity.
I pray that we would always be open to be corrected by the Holy Spirit. Anything short of this would be living a lie.
Love in Christ,
Alan J. Schrader
1Corinthians 6:1-20
Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? 2 Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? 3 Do you not know that we shall judge angels? How much more, things that pertain to this life? 4 If then you have judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge? 5 I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? 6 But brother goes to law against brother, and that before unbelievers! 7 Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? 8 No, you yourselves do wrong and cheat, and you do these things to your brethren! 9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. 12 All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. 13 Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality but for the Lord, and the Lord for the body. 14 And God both raised up the Lord and will also raise us up by His power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not! 16 Or do you not know that he who is joined to a harlot is one body with her? For "the two," He says, "shall become one flesh." 17 But he who is joined to the Lord is one spirit with Him. 18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's.
In chapter 6 of 1Corinthians the Apostle Paul reproves the church members for going to law with one another about small matters, and bringing the cause before heathen judges (vs. 1-8). He then warns them against gross sins, to which they once had been addicted to (vs. 9-11). The chapter concludes with major caution and exhortation against fornication and the apostle gives various arguments (vs. 12-20).
The verses that stand out to me today are 1Corinthians 6:9-11 "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God."
In these verses the Apostle Paul is describing characteristics of unbelievers. He doesn't mean that fornicators, idolaters, adulterers, homosexuals, male prostitutes, thieves, greedy people, drunkards, slanderers or swindlers are automatically and irrevocably excluded from heaven. Christians come out of all kinds of different backgrounds, including these. They may still struggle with evil desires, but they should not continue in these practices. In 1 Cor. 6:11, Paul clearly states that even those who sin in these ways can have their lives changed by Christ. Paul uses three terms to describe the conversion of the Corinthians. The tense of all three verbs indicates an action in the past that is complete. Washed means spiritually cleansed by God. Sanctified means set apart as God's people. Justified means declared righteous by God because of Christ's work on the Cross. However, those who say that they are Christians but persist in these practices with no sign of remorse will not inherit the kingdom of God. Such people need to reevaluate their lives to see if they truly believe in Christ.
I pray that you would know that you have been justified in the name of the Lord Jesus Christ and by the Spirit of God; that is, you have been reckoned righteous before God on the basis of the work of the Lord Jesus on the cross for you.
Blessings,
Alan J. Schrader
1Corinthians 7:1-40
Now concerning the things of which you wrote to me: It is good for a man not to touch a woman. 2 Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render to his wife the affection due her, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. 6 But I say this as a concession, not as a commandment. 7 For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that. 8 But I say to the unmarried and to the widows: It is good for them if they remain even as I am; 9 but if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion. 10 Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband. 11 But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife. 12 But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. 13 And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy. 15 But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace. 16 For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife? 17 But as God has distributed to each one, as the Lord has called each one, so let him walk. And so I ordain in all the churches. 18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters. 20 Let each one remain in the same calling in which he was called. 21 Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it. 22 For he who is called in the Lord while a slave is the Lord's freedman. Likewise he who is called while free is Christ's slave. 23 You were bought at a price; do not become slaves of men. 24 Brethren, let each one remain with God in that state in which he was called. 25 Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy has made trustworthy. 26 I suppose therefore that this is good because of the present distress- that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you. 29 But this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not misusing it. For the form of this world is passing away. 32 But I want you to be without care. He who is unmarried cares for the things of the Lord-how he may please the Lord. 33 But he who is married cares about the things of the world-how he may please his wife. 34 There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world-how she may please her husband. 35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction. 36 But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his virgin, does well. 38 So then he who gives her in marriage does well, but he who does not give her in marriage does better. 39 A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord. 40 But she is happier if she remains as she is, according to my judgment-and I think I also have the Spirit of God.
In chapter 7 of 1Corinthians the apostle answers some cases proposed to him by the Corinthians about marriage. First he reminds them that marriage was appointed as a remedy against fornication, and therefore that persons had better marry than burn (vs. 1-9). Secondly he gives direction to those who are married to continue together, though they might have an unbelieving spouse, unless the unbeliever would part, in which case a Christian would not be in bondage (vs. 10-16). Thirdly Paul shows them that becoming Christians does not change their external state; and therefore advises every one to continue in that state in which he was called (vs. 17-24). Next he advises them, by reason of the present distress, to keep themselves unmarried; hints the shortness of time, and how they should improve it, so as to grow dead and indifferent to the comforts of the world; and shows them how worldly cares hinder their devotions, and distract them in the service of God (vs. 25-35). Fourthly Paul directs them in regards to their virgins (vs. 36-38). The chapter concludes with advice to widows how to go own with their lives (vs. 39, 40).
The verse that stands out to me today is 1Corinthians 7:7 " For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that." One thing that we learn from Paul's writing is that both marriage and singleness are gifts from God. One is not morally better than the other, and both are valuable to accomplishing God's purposes. It is important for us, therefore, to accept our present situation. When Paul said he wished that all people were like him (i.e., unmarried), he was expressing his desire that more people would devote themselves completely to the ministry without the added concerns of spouse and family, as he had done. He was not criticizing marriage?after all, it is God's created way of providing companionship and populating the earth. "But each one has his own gift from God, one in this manner, and another in that," he means that God gives grace to some to remain unmarried whereas He definitely calls others to the married state. It is an individual matter, and no general legislation can be adopted which can be applicable to all.
I pray that whatever you're gifting is - that you glorify the LORD. Because when you learn to glorify the LORD with your life, you find real purpose and meaning for your very existence.
Love in Christ,
Alan J. Schrader
1Corinthians 8:1-13
Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies. 2 And if anyone thinks that he knows anything, he knows nothing yet as he ought to know. 3 But if anyone loves God, this one is known by Him. 4 Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. 5 For even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), 6 yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. 7 However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is defiled. 8 But food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse. 9 But beware lest somehow this liberty of yours become a stumbling block to those who are weak. 10 For if anyone sees you who have knowledge eating in an idol's temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols? 11 And because of your knowledge shall the weak brother perish, for whom Christ died? 12 But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.
In chapter 8 of 1Corinthians the Apostle Paul answers some question that the Corinthian's had in regards to eating those things that have been sacrificed to idols. First, caution is given against too high an esteem of their knowledge (vs. 1-3). Second, Paul reminds them of the vanity of idols and the unity of the Godhead (vs. 4-6). Lastly he reminds the Corinthians that though it may be lawful in itself to eat of things offered to idols (since they themselves are nothing), yet regard must be made for the weaker brother, and nothing done that would lay a stumbling block before them (vs. 7-13).
The verse that stands out to me today is 1Corinthians 8:1 "Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies." Most historian believe that the phrase "We know that we all have knowledge" appears to have been a slogan used by certain Corinthian believers as an arrogant statement against weaker Christians. The weaker Christians believed that eating food offered to idols was a sin. Other Corinthian believers thought that such concerns were ridiculous. They argued that if the idols were worthless, than the meat offered to them was fine to eat. Paul agreed that food offered to idols was not contaminated, but he wanted the knowledgeable Christians not to flaunt their enlightened point of view. Knowledge puffs up, but love edifies: The Apostle Paul makes it clear that love is more important than knowledge. Knowledge can make us look good and feel important, but we can all too easily develop an arrogant, know-it-all attitude. Many people with strong opinions are unwilling to listen to and learn from God and others. We can obtain God's knowledge only by loving him. And the truth is we can only know and be known by God when we model Him by showing love
I pray that God's love with be seen in and through your life.
1 John 4:7-8
Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. 8 He who does not love does not know God, for God is love.
Blessings,
Alan J. Schrader
1Corinthians 9:1-27
Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are you not my work in the Lord? 2 If I am not an apostle to others, yet doubtless I am to you. For you are the seal of my apostleship in the Lord. 3 My defense to those who examine me is this: 4 Do we have no right to eat and drink? 5 Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working? 7 Who ever goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock? 8 Do I say these things as a mere man? Or does not the law say the same also? 9 For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." Is it oxen God is concerned about? 10 Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. 11 If we have sown spiritual things for you, is it a great thing if we reap your material things? 12 If others are partakers of this right over you, are we not even more? Nevertheless we have not used this right, but endure all things lest we hinder the gospel of Christ. 13 Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar? 14 Even so the Lord has commanded that those who preach the gospel should live from the gospel. 15 But I have used none of these things, nor have I written these things that it should be done so to me; for it would be better for me to die than that anyone should make my boasting void. 16 For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel! 17 For if I do this willingly, I have a reward; but if against my will, I have been entrusted with a stewardship. 18 What is my reward then? That when I preach the gospel, I may present the gospel of Christ without charge, that I may not abuse my authority in the gospel. 19 For though I am free from all men, I have made myself a servant to all, that I might win the more; 20 and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law; 21 to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law; 22 to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some. 23 Now this I do for the gospel's sake, that I may be partaker of it with you. 24 Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25 And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. 26 Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. 27 But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
In chapter 9 of 1Corinthians the Apostle Paul seems to be answering some question in regards to his apostleship (vs. 1-14). He expresses his liberties and shows that he had willingly waived his privileges and power for their benefit (vs. 15-18). Next he specifies several other things, in which he had denied himself for the sake of other men's spiritual interest and salvation (vs. 19-23). Paul concludes his argument by showing what motivated him to this course, even the prospect of an incorruptible crown (vs. 24-27).
The verse that stands out to me today is 1Corinithians 9:16 "For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!" In this verse Paul is saying that he cannot boast in the fact that he preaches the gospel. Rather a divine compulsion was laid upon him. In other words it is not a vocation that he chose for himself and the truth is he would have been a most miserable man if he had not obeyed this divine commission. This does not mean the apostle was not willing to preach the gospel, but rather that the decision to preach did not come from himself, but from the Lord. Paul was driven by the desire to do what God wanted, using his gifts for God's glory. What special gifts has God given you? Are you motivated, like Paul, to honor God with your gifts?
I pray that you would know the joy of laboring for HIM.
Hebrews 6:10
For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.
Blessings,
Alan J. Schrader
1Corinthians 10:1-33
Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. 5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness. 6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, "The people sat down to eat and drink, and rose up to play." 8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; 9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; 10 nor complain, as some of them also complained, and were destroyed by the destroyer. 11 Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. 12 Therefore let him who thinks he stands take heed lest he fall. 13 No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. 14 Therefore, my beloved, flee from idolatry. 15 I speak as to wise men; judge for yourselves what I say. 16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we, though many, are one bread and one body; for we all partake of that one bread. 18 Observe Israel after the flesh: Are not those who eat of the sacrifices partakers of the altar? 19 What am I saying then? That an idol is anything, or what is offered to idols is anything? 20 Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons. 21 You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord's table and of the table of demons. 22 Or do we provoke the Lord to jealousy? Are we stronger than He? 23 All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. 24 Let no one seek his own, but each one the other's well-being. 25 Eat whatever is sold in the meat market, asking no questions for conscience sake; 26 for "the earth is the Lord's, and all its fullness." 27 If any of those who do not believe invites you to dinner, and you desire to go, eat whatever is set before you, asking no question for conscience sake. 28 But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who told you, and for conscience sake; for "the earth is the Lord's, and all its fullness." 29 "Conscience," I say, not your own, but that of the other. For why is my liberty judged by another man's conscience? 30 But if I partake with thanks, why am I evil spoken of for the food over which I give thanks? 31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense, either to the Jews or to the Greeks or to the church of God, 33 just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.
In chapter 10 of 1Corinthians the Apostle Paul cautions the Corinthians against security on account of their gifts, knowledge, and profession. He particularly cautions against idolatry, and all appearances of it, on which account he again introduces the case of eating things offered to idols, and dissuades from it, when it tended to idolatry, and had the appearance of it; though in some cases he allows of eating them, but directs that all should be done to the glory of God, and without offence to any, as they had him for an example (vs. 1-22). He also lets them know that though they must not eat of things sacrificed to idols as such, and out of any regard to the idol, yet they might buy such flesh in the markets, or eat it at the table of heathen acquaintances, without asking any questions; for that the heathens' abuse of them did not render the creatures of God unfit to be the food of his servants. Yet liberty of this kind must be used with a due regard to weak consciences, and no offence given by it t Jew nor Gentile, nor to the church of God (vs. 23-33).
The verse that stands out to me today is 1Corinthians 10:13 "No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it." In this verse Paul gives a strong encouragement to the Corinthians about temptation. He basically said: #1 wrong desires and temptations happen to everyone, so don't feel you've been singled out; #2 others have resisted temptation, and so can you; and #3 any temptation can be resisted because God will help you resist it. God helps you resist temptation by helping you recognize those people and situations that give you trouble. The keys are running from anything we know is wrong, choose to do only what is right, pray for God's help, and seek friends who love God and can offer help when we are tempted. Running from a tempting situation is our first step on the way to victory.
I pray that you would experience HIS grace and power to endure to the end.
Titus 2:11-14
For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.
2 Tim. 2:22
Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.
Love in Christ,
Alan J. Schrader
1Corinthians 11:1-34
Imitate me, just as I also imitate Christ. 2 Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. 3 But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonors his head. 5 But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved. 6 For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. 7 For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8 For man is not from woman, but woman from man. 9 Nor was man created for the woman, but woman for the man. 10 For this reason the woman ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord. 12 For as woman came from man, even so man also comes through woman; but all things are from God. 13 Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? 15 But if a woman has long hair, it is a glory to her; for her hair is given to her for a covering. 16 But if anyone seems to be contentious, we have no such custom, nor do the churches of God. 17 Now in giving these instructions I do not praise you, since you come together not for the better but for the worse. 18 For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it. 19 For there must also be factions among you, that those who are approved may be recognized among you. 20 Therefore when you come together in one place, it is not to eat the Lord's Supper. 21 For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you. 23 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, "Take, eat; this is My body which is broken for you; do this in remembrance of Me." 25 In the same manner He also took the cup after supper, saying, "This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me." 26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes. 27 Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of the bread and drink of the cup. 29 For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord's body. 30 For this reason many are weak and sick among you, and many sleep. 31 For if we would judge ourselves, we would not be judged. 32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world. 33 Therefore, my brethren, when you come together to eat, wait for one another. 34 But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.
In chapter 11 of 1Corinthians the Apostle Paul endeavors to correct some of the great indecencies and manifest disorders in the church of Corinth. First he deals with the misconduct of their men and women in the public assembly in regards to head covering (vs. 1-16). Next he charges them for their discord and neglect and contempt of the poor, at the Lord's supper (vs. 17-22). To rectify these scandalous disorders, he sets before them the nature and intentions of this holy institution, directs them how they should conduct it, and warns them of the danger of receiving it in an unworthy matter (vs. 23-33).
The verse that stands out to me today is 1Corinthians 11:25 "In the same manner He also took the cup after supper, saying, "This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me."" In the old covenant, people could approach God only through the priests and the sacrificial system. Jesus' death on the cross ushered in the new covenant or agreement between God and us. Now all people can personally approach God and communicate with Him. The people of Israel first entered into this agreement after their exodus from Egypt (Exodus 24), and it was designed to point to the day when the Messiah, Jesus Christ, would come. The new covenant completes, rather than replaces, the old covenant, fulfilling everything the old covenant looked forward to (see Jeremiah 31:31-34). Eating the bread and drinking the cup shows that we are remembering Christ's death for us and renewing our commitment to serve Him. Simply put, the foundation of the new covenant was laid through the cross.
I pray that you would always be in remembrance of what the LORD has done for you. Let the knowledge of the new covenant propel you to walk in thanksgiving and prayer throughout the day.
Blessings,
Alan J. Schrader
1Corinthians 12:1-31
Now concerning spiritual gifts, brethren, I do not want you to be ignorant: 2 You know that you were Gentiles, carried away to these dumb idols, however you were led. 3 Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit. 4 There are diversities of gifts, but the same Spirit. 5 There are differences of ministries, but the same Lord. 6 And there are diversities of activities, but it is the same God who works all in all. 7 But the manifestation of the Spirit is given to each one for the profit of all: 8 for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, 9 to another faith by the same Spirit, to another gifts of healings by the same Spirit, 10 to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually as He wills. 12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body- whether Jews or Greeks, whether slaves or free-and have all been made to drink into one Spirit. 14 For in fact the body is not one member but many. 15 If the foot should say, "Because I am not a hand, I am not of the body," is it therefore not of the body? 16 And if the ear should say, "Because I am not an eye, I am not of the body," is it therefore not of the body? 17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? 18 But now God has set the members, each one of them, in the body just as He pleased. 19 And if they were all one member, where would the body be? 20 But now indeed there are many members, yet one body. 21 And the eye cannot say to the hand, "I have no need of you"; nor again the head to the feet, "I have no need of you." 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no schism in the body, but that the members should have the same care for one another. 26 And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. 27 Now you are the body of Christ, and members individually. 28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the best gifts. And yet I show you a more excellent way.
In chapter 12 of 1Corinthians the Apostle Paul instructs the church in regards of spiritual gifts, which were abundantly poured out on the Corinthian church. He explains that the gifts are all distributed from God and that they were all intended for one and the same general end, the advancement of the kingdom of God and the church's edification (vs. 1-11). Next he illustrates this by an allusion to a human body, in which all the members have a mutual relation and each has its proper place and use (vs. 12-26). The Apostle also goes on to explain that the church is the body of Christ, and the members are variously gifted for the benefit of the whole body, and each particular member (vs. 27-30). The chapter concludes with an exhortation to seek somewhat more beneficial than these gifts (vs. 31).
The verse that stands out to me today is 1Corinthians 12:11 "But one and the same Spirit works all these things, distributing to each one individually as He wills." Paul makes it clear that the Holy Spirit decides which gifts each one of us should have. All the gifts mentioned in verses 8 are produced and controlled by the same Spirit. Here again we see that He does not give the same gift to everyone. He distributes to each one individually as He wills. If we really grasp this, it will eliminate pride on the one hand, because we don't have anything that we didn't receive. And it will eliminate discontent on the other hand, because Infinite Wisdom and Love decided what gift we should have, and His choice is perfect. We are responsible to use and sharpen our gifts, but we can take no credit for what God has freely given us. Also, it really is wrong for us to desire the same gift as everyone else, because as the analogy goes, if everyone played the same instrument, you could never have a symphony orchestra.
I pray that you would not be ignorant concerning spiritual gifts. Keep looking to the Holy Spirit to lead and guide you into all truth.
Blessings,
Alan J. Schrader
1Corinthians 13:1-13
Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. 4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things. 8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 9 For we know in part and we prophesy in part. 10 But when that which is perfect has come, then that which is in part will be done away. 11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. 12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. 13 And now abide faith, hope, love, these three; but the greatest of these is love.
In chapter 13 of 1Corinthians explains how love is more important than all the spiritual gifts exercised in the church body. Great faith, acts of dedication or sacrifice, and miracle-working power produce very little without love. Love makes our actions and gifts useful. The Apostle Paul goes on to show more particularly what the more excellent way was of which he had just been spoke of in the previous chapter. He recommends it by showing the necessity and importance of it (vs. 1-3) and by giving a description of its properties and fruits (vs. 4-7). The chapter concludes with a comparison of love with the gift of prophecy, and with the power of speaking foreign languages, and with knowledge. In this portion of the chapter, Paul shows that love is superior to them all. It will live in heaven and abide forever (vs. 8-13).
The verse that stands out to me today is 1Corinthians 13:13 "And now abide faith, hope, love, these three; but the greatest of these is love." In the Corinthians church love had become a mixed-up term with little meaning. Today people are still confused about love. Love is the greatest of all human qualities, and it is an attribute of God himself (1 John 4:8 He that loveth not knoweth not God; for God is love.). Love involves unselfish service to others; to show it gives evidence that you care. Faith is the foundation and content of God's message; hope is the attitude and focus; love is the action. When faith and hope are in line, you are free to love completely because you understand how God loves. Faith enables us to come to God (see Heb. 11:6), but love enables us to imitate Him. Love is the greatest of the graces because it is most useful to others. It is not self-centered but others-centered.
I pray that you would experience that which is the greatest of all - HIS LOVE!
Blessings,
Alan J. Schrader
1Corinthians 14:1-40
Pursue love, and desire spiritual gifts, but especially that you may prophesy. 2 For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. 3 But he who prophesies speaks edification and exhortation and comfort to men. 4 He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5 I wish you all spoke with tongues, but even more that you prophesied; for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification. 6 But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching? 7 Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played? 8 For if the trumpet makes an uncertain sound, who will prepare for battle? 9 So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air. 10 There are, it may be, so many kinds of languages in the world, and none of them is without significance. 11 Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me. 12 Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel. 13 Therefore let him who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. 15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding. 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say "Amen" at your giving of thanks, since he does not understand what you say? 17 For you indeed give thanks well, but the other is not edified. 18 I thank my God I speak with tongues more than you all; 19 yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue. 20 Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature. 21 In the law it is written: "With men of other tongues and other lips I will speak to this people; And yet, for all that, they will not hear Me," says the Lord. 22 Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you. 26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. 27 If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God. 29 Let two or three prophets speak, and let the others judge. 30 But if anything is revealed to another who sits by, let the first keep silent. 31 For you can all prophesy one by one, that all may learn and all may be encouraged. 32 And the spirits of the prophets are subject to the prophets. 33 For God is not the author of confusion but of peace, as in all the churches of the saints. 34 Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church. 36 Or did the word of God come originally from you? Or was it you only that it reached? 37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. 38 But if anyone is ignorant, let him be ignorant. 39 Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues. 40 Let all things be done decently and in order.
In chapter 14 of 1Corinthians the Apostle Paul directs them about the use of their spiritual gifts, preferring those that are best and fitted to do the greatest good. Paul begins with advising them of all spiritual gifts to prefer prophesying, and shows that this is much better than speaking with tongues (vs. 1-5). He goes on to show them how unprofitable the speaking of foreign languages is, and useless to the church; it is like piping in one tone, like sounding a trumpet without any certain note, like speaking into the air; whereas gifts should be used for the edification or good of the church (vs. 6-14). Next Paul advises that worship should be celebrated so that the most ignorant might understand, and join in prayer and praise, and presses the advice by his own example (vs. 15-20). He then informs them that tongues were a sign for unbelievers rather than those that believe; and represents the advantage of prophecy above speaking with tongues, from the different suggestions they would give to the mind of an unbeliever coming into their assemblies (vs. 21-25). Next he blames them for the disorder and confusion they had brought into the assembly, by their vanity and showiness of their gifts; and directs them in using the gifts both of tongues and prophecy (vs. 26-33). The chapter closes on the subject of public worship and Paul is again admonishing the Corinthians to have order and decency (vs. 34-40).
The verse that stands out to me today is 1Corinthians 14:26 "How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification." The verse reveals the heart of God for the church - EDIFICATION. Everything done in worship services must be beneficial to the worshipers. This principle touches every aspect?singing, preaching, and the exercise of spiritual gifts. Those contributing to the service (singers, speakers, readers) must have love as their chief motivation, speaking useful words or participating in a way that will strengthen the faith of other believers. If each person brings to the meeting the special ability that God has given him or her, and if everything is done for edification, the church as a whole will benefit. The bottom line - spiritual gifts are beneficial only when they are properly used to help everyone in the church, because God's heart has always been for the church to be edified so that it comes into unity that glorifies God.
I pray that the gifts God's has given you would bring edification to the church so that the people of God may be edified and brought into the unity Jesus prayed for in John 17.
John 17:23
23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
Love in Christ,
Alan J. Schrader
1Corinthians 15:1-58
Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved, if you hold fast that word which I preached to you-unless you believed in vain. 3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. 7 After that He was seen by James, then by all the apostles. 8 Then last of all He was seen by me also, as by one born out of due time. 9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. 11 Therefore, whether it was I or they, so we preach and so you believed. 12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty. 15 Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up-if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; you are still in your sins! 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men the most pitiable. 20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For "He has put all things under His feet." But when He says "all things are put under Him," it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. 29 Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead? 30 And why do we stand in jeopardy every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, "Let us eat and drink, for tomorrow we die!" 33 Do not be deceived: "Evil company corrupts good habits." 34 Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. 35 But someone will say, "How are the dead raised up? And with what body do they come?" 36 Foolish one, what you sow is not made alive unless it dies. 37 And what you sow, you do not sow that body that shall be, but mere grain-perhaps wheat or some other grain. 38 But God gives it a body as He pleases, and to each seed its own body. 39 All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of animals, another of fish, and another of birds. 40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. 42 So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. 43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. 44 It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.45 And so it is written, "The first man Adam became a living being." The last Adam became a life-giving spirit. 46 However, the spiritual is not first, but the natural, and afterward the spiritual. 47 The first man was of the earth, made of dust; the second Man is the Lord from heaven. 48 As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. 49 And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed- 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: "Death is swallowed up in victory." 55 "O Death, where is your sting? O Hades, where is your victory?" 56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
In chapter 15 of 1Corinthians the Apostle Paul gives a strong exhortation on the foundation of the Christians faith being the resurrection of Christ. He establishes the certainty of our Savior's resurrection (vs. 1-11). He, from this truth, sets himself to refute those who said, there is no resurrection of the dead (vs. 12-19). From our Savior's resurrection Paul establishes the resurrection of the dead and confirms the Corinthians in their faith (vs. 20-34). Next he answers an objection against this truth, and takes an opportunity to explain what a vast change will be made in the bodies of believers at the resurrection (v. 35-50). Then Paul informs us what a change will be made in those who shall be living at the sound of the last trumpet, and the complete conquest the just shall then obtain over death and the grave (vs. 51-57). The chapter concludes with Paul summing up the argument with a very serious exhortation to Christians, to be resolved and diligent in their Lord's service, because they know they will be gloriously rewarded by Him (vs. 58).
The verse that stands out to me today is 1Corinthians 15:58 "Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord." Paul says that because of the resurrection, nothing we do is in vain. Sometimes we hesitate to do good because we don't see any results. But if we can maintain a heavenly perspective, we will understand that we often will not see the good that results from our efforts. If we truly believe that Christ has won the ultimate victory, that fact must affect the way we live and serve right now. Don't let discouragements over an apparent lack of results keep you from serving. Do the good that you have opportunity to do, knowing that your work will have eternal results.
I pray that whatever your "work of the Lord" is, that you would do it with passion.
Eccles. 9:10 (KJV)
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
Love in Christ,
Alan J. Schrader
1Corinthians 16:1-24
Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: 2 On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. 3 And when I come, whomever you approve by your letters I will send to bear your gift to Jerusalem. 4 But if it is fitting that I go also, they will go with me. 5 Now I will come to you when I pass through Macedonia (for I am passing through Macedonia). 6 And it may be that I will remain, or even spend the winter with you, that you may send me on my journey, wherever I go. 7 For I do not wish to see you now on the way; but I hope to stay a while with you, if the Lord permits. 8 But I will tarry in Ephesus until Pentecost. 9 For a great and effective door has opened to me, and there are many adversaries. 10 And if Timothy comes, see that he may be with you without fear; for he does the work of the Lord, as I also do. 11 Therefore let no one despise him. But send him on his journey in peace, that he may come to me; for I am waiting for him with the brethren. 12 Now concerning our brother Apollos, I strongly urged him to come to you with the brethren, but he was quite unwilling to come at this time; however, he will come when he has a convenient time. 13 Watch, stand fast in the faith, be brave, be strong. 14 Let all that you do be done with love. 15 I urge you, brethren-you know the household of Stephanas, that it is the firstfruits of Achaia, and that they have devoted themselves to the ministry of the saints- 16 that you also submit to such, and to everyone who works and labors with us. 17 I am glad about the coming of Stephanas, Fortunatus, and Achaicus, for what was lacking on your part they supplied. 18 For they refreshed my spirit and yours. Therefore acknowledge such men. 19 The churches of Asia greet you. Aquila and Priscilla greet you heartily in the Lord, with the church that is in their house. 20 All the brethren greet you. Greet one another with a holy kiss. 21 The salutation with my own hand-Paul's. 22 If anyone does not love the Lord Jesus Christ, let him be accursed. O Lord, come! 23 The grace of our Lord Jesus Christ be with you. 24 My love be with you all in Christ Jesus. Amen.
In chapter 16 of 1Corinthians the Apostle Paul starts out by giving direction on taking up a collection for the afflicted and impoverished churches in Judea (vs. 1-4). Next he speaks about paying a visit to these churches (vs. 5-9). Paul goes on to recommend Timothy to them, and tells them Apollos intended to come to them (vs. 10-12). Paul goes on to exhort them towards watchfulness, faithfulness, charity, and to pay a due regard to all who helped him and his fellow-laborers in their work (vs. 13-19). After various friendly admonitions he closes with salutations and his good wishes for them (vs. 20-24).
The verses that stand out to me today are 1Corinthians 16:13-14 "Watch, stand fast in the faith, be brave, be strong. 14 Let all that you do be done with love." In these verse Paul is exhorted the church to #1 be on their guard against spiritual dangers, #2 stand firm in the faith, #3 behave courageously, #4 be strong, and #5 do everything with kindness and in love. Watch is often used in the New Testament to indicate anticipation of some future event (see Mark 13:37; Rev. 3:3). Paul's exhortation to stand fast in the faith is especially important in view of the vulnerability of the Corinthians to false teaching (see 2 Cor. 11:3). Be brave may also be translated "play the man," emphasizing not only bravery but maturity. Paul's command to do everything with love serves as a balance to these strong exhortations.
I pray that as you wait the return of Christ, that you would follow the same instructions Paul gave to the Corinthian Church.
WATCH
STAND FAST IN THE FAITH
BE BRAVE
BE STRONG
LET ALL THAT YOU DO BE DONE WITH LOVE
Love in Christ,
Alan J. Schrader
